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D. 200-1000: The West Reaches Its Nadir

The Barbarians, c. A.D. 200-600

When it was no longer feasible for Rome to defend the frontiers from the barbarians who lurked upon the eastern side of the Rhine-Danube frontier, the empire enlisted them to defend what they coveted.

Given land in the empire, the barbarians were par­tially Romanized and, in return for their land, were asked to defend the frontier. At this point, the third phase of the tripartite strategy comes into play. Be­cause armies were not available in sufficient size to guarantee the immense frontier of the empire, and because the colonized barbarians themselves might decide to sack a nearby town or two, a “defense in depth” approach was developed. Strongly fortified positions were built, which could be supplied and manned to hold out for a long time in the rear of an enemy encroachment. These fortifications gave the Romans a foothold in areas that could only too easily be overrun. These strongholds could shelter and de­fend the frontier population until adequate military strength could be massed to counter the incursion. A strategy of this type clearly depends upon a much smaller population. For a stronghold to house more than a token population, the frontier population had to be small in the first place. This is further attested by the fact that the forts were victualed for long campaigns. Generally such fortifications were set upon natural defensive positions, minimizing the manpower necessary to defend them.

Even if this picture of the strategy of the empire is incorrect, there are too many other signs of popula­tion decline and of the increasing importance of local environments to deny convincingly that the demo­graphic and disease picture had not changed im­mensely. The empire itself, which had dominated the Mediterranean world, divided itself up into two main units, with a “second Rome” emerging in the form of Constantinople.

By the fourth century it had become two major territories, each usually with its own emperor. No longer could armies feasibly be moved around so effortlessly as in the Punic Wars. The Greek and Latin empires drifted apart. The Latin Empire was increasingly the prey of barbari­ans. Peoples on the borders of the empire in the West, whether under population pressure of their own or because of pressure from more remote peo­ples, invaded and often settled in the lands that had comprised the empire. Often, they tried to revive Roman government and customs, as with the Ostrogoths, only to fall prey to more aggressive and less civilized peoples such as the Lombards. Matters were further complicated by the advent of Christian­ity, as if the empire was not experiencing enough travails.

The Christian religion arose (and was seen so to arise by divine plan by Augustine) in the empire. Its appeal was undeniably greatest to people who found the world they lived in unsatisfactory. Again so com­plex a subject as the change in the overall concept of the cosmos cannot be related to something as simple as disease, but there is little question that Christian­ity denigrated the world, as human beings lived in it, in favor of a life that would come after death. St. Augustine died while the Vandals besieged the city of which he was bishop. It would be an incredible oversimplification to attribute the fact that the City of God could not exist in this world, to the world Augustine lived in, but the religions of classical an­tiquity with few exceptions (and those exceptions became the rule as the situation of the empire wors­ened) saw this life as real life and what came after as a shadow thereof.

What diseases weakened the empire? Did the Ro­mans come in contact with a distant disease pool, as has been suggested by William McNeill (1976)? We have essentially no hope of knowing the details. Nonetheless, epidemic diseases played an increasing role in the fate of the empire. In the sixth century, Justinian made a supreme effort to reunite the two halves of the empire.

He might have succeeded had not a monstrous epidemic (in this case identifiable as plague) wreaked such mortality that the prospect was not entertained again for centuries.

The barbarians who occupied Roman lands first were almost invariably displaced by others who obvi­ously had the manpower and freedom from epidem­ics to oust their rivals, who in their turn seem to have suffered much the fate of the Romans them­selves. The first wave of barbarian invasions ended with western Europe in the hands Ofbarbarian king­doms and the East still a state with considerable territory and the ability to defend itself.

Cities, the cornerstones of classical antiquity, de­clined. In a famous example, the inhabitants of one city declined to the point where they lived in the city stadium. Effective government collapsed and local strongmen became the only powers that affected most of the population. In this decline of cities in particular, plague may have had a major role. In general, plague favors city over rural populations. Barbarians came from nonurban civilizations, but typically settled in the Roman cities they conquered. As epidemic followed epidemic (or, in the case of the Plague of Justinian, continued well into the seventh century), succeeding waves of barbarians probably profited from their predecessors’ disease experience. Certainly there is reason to believe that the Huns were displaced by another tribe that was experienc­ing overpopulation.

Aside from the Plague of Justinian, we can iden­tify few of the epidemics that afflicted Europe. The practical knowledge that permitted the Romans to drain swamps to lessen malaria was replaced by superstition and senseless violence. When an epi­demic threatened the lives of the children of one of the Frankish kings, he decided that he was being punished by God for taxing the people. He burned the tax rolls, Gregory of Tours (1905) tells us, and his children survived. Again a single incident has much to tell us. First, unlike the societies that ex­posed children, we see a king terrified that his chil­dren will die.

Partly this is a difference in religion and culture - barbarian Christian versus classical Greek - but partly there is a background of epidemic diseases that pose terrifying threats. There is also a population on the edge of disaster, low in number, and barely managing to subsist. There are enemies everywhere in the form of humans, diseases, and the supernatural (the term dates from the fourteenth century).

Among the myriad factors that have been argued to have contributed to Rome’s fall, the unfavorable epidemic disease picture, as opposed to the threat of the barbarians, is a factor that cannot be discounted.

The Early Middle Ages, c. A.D. 500-1000 However influential the Plague of Justinian was, once its century-long devastation of Europe ended, plague did not recur in western Europe again until 1347. Why this is so is totally obscure. Even if cities and overall population density declined, plague is primarily a zoonosis and, once established, counts humans as incidental victims. It seems likely that the plague never established an enzootic focus in Europe, or if it did, that focus died out quickly. This pattern has been documented in recent years for Hawaii (Ell 1984a; Tomich et al. 1984). In such places, a few susceptible animal strains allowed the disease an enzootic foothold, but could not sustain it indefinitely.

Despite the temporary absence of plague, the Early Middle Ages saw its share of disease. Chroni­cles rarely covered more than a few years before noting some outbreak of epidemic disease.

Although charges of abandoning children, suffocat­ing them in their sleep, and so forth, remained part and parcel of medieval lore, children were certainly not subjected to a formal decision on survival at birth. We can read little or nothing into this as regards population dynamics, however, because we are in the world of Christianity and Germanic cus­tom rather than classical practice.

If the barbarians started their careers in a favor­able demographic position relative to the Romans, this situation seems to have lasted a very short time, as suggested above.

Despite the influx Ofbarbarians into western Europe, cities contracted further, and secondary waves of barbarians overwhelmed earlier arrivals. The best example of this phenomenon is the primacy of the previously obscure Franks, who were the only barbarian tribe that by chance had not converted to what was rapidly perceived as a hereti­cal form of Christianity.

There was certainly little enough to favor popula­tion growth. The Roman governmental apparatus was among the most elaborate the world has ever seen and certainly surpassed anything to be seen in Europe at least until the Renaissance (and then on a much smaller scale). When the barbarians tried to take over this system, the results were indeed bar­baric. Roads were not repaired. Tax rolls were not updated, so that someone living in a given place might legally be someone long dead and owe the latter’s taxes. The newly risen landowners might live a life unencumbered with taxes, while identifi­able units from the past were asked for money they could not pay. War, which was the king’s truest busi­ness and accounted for much of his revenue, contrib­uted little to this already bleak picture. Every spring, the Frankish kings reviewed their armies and went off to war. Since war generally increases epidemic disease, the annual royal endeavor again would be likely to worsen the disease situation.

As if political ineptitude, gratuitous violence, and an unfavorable disease climate were not enough, the experience of the Romans was about to be mimicked by their inheritors. The comparatively settled bar­barian kingdoms had by 800 coalesced (largely by force of arms, to be sure) into the Empire of Charle­magne. What the future of this empire left to itself might have been, we will never know. A storm of new invaders fell mercilessly on western Europe, and a near parody of what had gone before occurred.

Evidence from Scandinavia suggests that that re­gion was overpopulated (Musset 1971). Again, for unclear reasons, peoples outside what was left of the Roman Empire seem to have enjoyed a much more favorable disease ecology and significant population growth.

In 796, the first Viking raid sacked the monastery at Lindisfarne. A little over two centuries later, a Dane ruled England. Until very recently, the English Book of Common Prayer contained the phrase “God protect us from the fury of the North­men.” William the Conqueror was the descendant of the Viking conquerors of Normandy.

The north was not the only battleground. For more obscure reasons, the Magyars, fierce horsemen from central Europe, began to press the eastern borders of the old Carolingian domains. Their depredations destabilized the precarious hold of the young Ger­man monarchy, which finally crushed them at the Battle OfLechfeld in 955.

In the south, Islam entered one of its periodic expansionist phases and threatened Europe. Pirates and small armies made every locale anywhere near the Mediterranean coast unsafe. No single engage­ment or event ended this incursion, but it ebbed away almost completely by the year 1000.

The wave Ofbarbarian invasions ended differently from the first. Despite high cost, the existing institu­tions proved capable of driving off or absorbing the invaders. More importantly, the second wave of bar­barian invasions was the last. By 1066, Europe was free to develop politically without outside threat. The weak had begun to grow strong again.

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Source: Kiple Kenneth F. (Editor). The Cambridge World History of Human Disease. Cambridge University Press,1993. — 1200 p.. 1993

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