Inscribed Historicity
Malevich’s recreations of his own works are hardly alone in the history of art. Even during the early 20th century, with modernism’s emphasis on originality, it was not unheard of for artists to produce multiple copies of their own works.
Henri Matisse, for example, reworked the same compositions multiple times over, as investigated at a 2012 exhibition at the Metropolitan Museum of Art, New York (Aagesen and Rabinow, 2012). However, Matisse’s duplicating practices always involved work on two or more pieces simultaneously or within a few months or years of each other, never decades apart. Another example can be found with Edvard Munch, who repainted versions of his famous The Scream, one almost two decades after the first (Munch, 1893; 1910). Nonetheless, this was an anomaly in Munch’s overall work, and he did not make a regular practice of repeating his other compositions later in his life. While replication of works is not uncommon in modernist practice, Malevich’s particular approach to repainting his own works is anomalous; the only comparable example comes from Giorgio de Chirico, who created verifalsi versions of his early- career paintings to meet market demand (Robinson, 2001), a factor that Malevich, under Communist rule and in the absence of a capitalist art market, would not have experienced.While the recreation of paintings itself is not unheard of in the history of modern art, Malevich’s assignment of false dates to most of the works in the 1929 exhibition, both recreations and entirely new compositions, was remarkable. His inscription of these false dates is what solidifies his exhibition as reenactment. Without the false dates, he could not have so explicitly evoked concrete, albeit falsified, evidence of historicity.
The extent to which he pursued his ante-dating practices in 1929 was unprecedented; never before in his career had he applied false dates so extensively.
Nonetheless, this was not his first time; he may have begun inscribing false dates on his work at least as early as 1923. Indeed, three of the works exhibited in 1929, the series of basic Suprematist element canvases recreated from the 1915 originals (Malevich, 1923a; 1923b; 1923c), bore false date inscriptions of “1913” that may have been painted in 1922 or 1923, before these works were transported abroad for the 1923 Venice Biennale.His invented date of 1913 for these works might have been dismissed, if anyone had noticed it in 1923 or 1929, as the result of an eccentric mind with little attention to practicalities like dates and chronologies. Reproducing a few groundbreaking works from his early career for the unusual purposes of display at a major international exhibition would have merited the substitution of replacements for the originals. Deducting just two years from the originals’ actual 1915 date of creation would not have been particularly noteworthy to more than a handful of fellow avant-garde artists, most of whom had left Russia by 1923.
A similar logic might have even justified Malevich’s copies of paintings in 1929; many of the dates he assigned to the replicated works fell a few years before the accurate dates of their prototypes. For example, he inscribed Haymaking (1929a), which reprised a 1912 painting, with “motiv 1909”; Laundress (1928-1929c), whose gouache prototype dates from 1911, received an inscription of “1907”; and To Harvest (Marfa and Vanka) (1928-1929d) is pre-dated by three to four years, with “1909-10” inscribed instead of the accurate date of its 1913 iteration.
However, the extent of Malevich’s false dating project in 1929 well exceeded any such minor adjustments of a few years or elisions between prototypes and copies, as he assigned false dates to almost all of the newly created works exhibited in 1929. For example, he inscribed Harvesting. Study for the Painting (1928-1929e) with a date of 1909 on the reverse. This was consistent with the dates he assigned to the reproduced works like Haymaking (1929a), but no early work had ever existed that corresponded to this image of a female peasant standing squarely against a background of multicolored stripes of fields below a blue horizon.
In addition to inscriptions on the works themselves, Malevich also communicated false dates for his paintings in a document that accompanied the works in their transport from Leningrad, where the artist was living, to the exhibition in Moscow. For example, the packing document lists the painting Woman Reaper (Study) (1928-1929f) with the date range “1907-1908,” consistent with his inscribed date of “1908.” However, many of the packing list dates are even inconsistent with his own inscriptions.
The packing list indicates, for example, a date of “1907-1908” for Harvesting. Study for the Painting (1928-1929e), mentioned above, even though he inscribed it with “1909.”Many of the dates seem to have been assigned haphazardly, as if the artist himself were playing the role of an eccentric old man, guessing the dates in a retrospective fashion. Three Girls (1928), for example, is inscribed “1909 1910-1911,” with dates that the artist himself had scratched out and revised. Overall, the false dates ranged from 1903 to 1916. If the artist was eccentric in his remembrance of this period, he was nonetheless quite deliberate in avoiding dating anything during or after the 1917 October Revolution.

Figure 12.1 Torso (Figure with Pink Face), detail, by Kazimir Malevich (1928-1929). Source: Image by the author.
Most of Malevich’s dated inscriptions appeared on the reverse of the canvases, where they would have been visible only to the curators and installers at the Tretiakov. Only a handful of the 1928-1929 works advertised their false dates boldly on the front for all viewers to see. For example, he inscribed “1910 Moskva” (Figure 12.1) in the lower left-hand corner of the front of Torso (Figure with a Pink Face) (1928-1929g, Figure 12.2), opposite his initials in the lower right-hand corner.
Viewers likely would have had no other indications of dates within the exhibition itself, as it would have been unusual for wall labels to indicate dates. The labels for his 1915 exhibition 0,10 consisted of numbers that corresponded to large handwritten sheets tacked to the walls, which displayed lists of works with no dates attached; photographs from a 1927 exhibition in Berlin that Malevich staged indicate no wall labels whatsoever. Thus, while there are no known photographs of the 1929 exhibition, it is doubtful that any labels with dates accompanied the paintings.
It would seem, therefore, that unlike the Storming of the Winter Palace, the historically reenacted nature of Malevich’s (1929) painterly endeavors was neither simplified for easy legibility nor directed toward a wide public audience.
On the contrary, it seemed to be deliberately obfuscated and directed primarily toward an art world elite of curators and installers at the Tretiakov. Indeed, when newly hired curator Alexei Fedorov-Davydov wrote the text for a short pamphlet that the Tretiakov published to accompany Malevich’s (1929) retrospective (Fedorov-Davydov, 1929a), his essay took full advantage of the false dates that the artist provided. The author seems
Figure 12.2 Torso (Figure with Pink Face), by Kazimir Malevich (1928-1929).
Source: © Heritage Image Partnership Ltd./Alamy Stock Photo.
to have invented other dates himself in order to bring Malevich’s works into conformity with an overarching chronological narrative. Malevich’s false dates thus made their way, albeit in a limited fashion, to the general public through a voice that was not the artist’s own. In this way, the repetition of Malevich’s falsified career cemented its place in verified historical narrative, in the same way that the falsehoods of the Storming of the Winter Palace would become accepted as historical fact through their repeated reenactment.