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Making a living

Around7000 cal bce there were hunter-gatherers everywhere across Europe; by soon after 4000 cal bce, very few of these remained, principally in the eastern Baltic and points north.

Some farmers hunted, as already noted; the Koros culture of the earlier sixth millennium cal bce on the Great Hungarian Plain, where conditions of preservation are remarkably good, shows hunting of wild game, fowling, fishing, and shellfish collection, but undoubtedly the main resources exploited were cereals and sheep (and goats).[1285] Later on, elsewhere, wild animals may have become important as a symbolic category in their own right, and hunting as a sport or marker of gendered identity may also have been significant. There is still room for improvement in the application of appropriate recovery techniques, including sieving and flota­tion, especially in conditions of rescue or contract archaeology, when time pressures can squeeze best practice; in that scenario, it is perhaps the recovery of plant remains that suffers most. Nor is there any justification for thinking that we know all there is to find out about subsistence. It is only recently that analysis of fatty acids or lipids in pottery has opened the way to understanding the use of dairy products. The research has shown this practice from unexpectedly early dates, back to the earlier sixth millennium cal bce in the Carpathian basin and to the later sixth in central Europe; it was also present in Anatolia in the seventh millennium cal bce.[1286] Even this exciting result leaves many questions, since the ability to digest milk after weaning (‘lactase persistence') is restricted, and it may be that it was some time after the initial development of milking that the necessary genetic mutation spread more widely among the population (see Chapter 6). In that case, early use of dairy products was probably mainly in the form of cheese and other pro­cessed products.
There is enormous scope too for further studies of dentition, since different diets will leave different traces, and of health in general. Generally it is hard not to see Neolithic subsistence as successful, but detailed studies show plenty of examples of episodes of stress and disease in the life histories of individuals,[1287] and life tables, for example from the central Mediterranean, suggest life expectancy of little over forty years.[1288]

That Neolithic communities subsisted largely on cereals and animal pro­ducts is not therefore in doubt. Even though perhaps a specialized figure, accustomed to high altitude, the Iceman from the southern Alps in the later fourth millennium cal bce had eaten cereals as part of his last meal or meals.[1289] This broad result is shown over and over again from excavations right across Europe, though there were phases now and then when wild resources were still important. The pattern is not unvarying. For example, crop variety seems to have declined as cultivation spread to the west, with fewer cereal species and fewer associated legumes,[1290] and sheep were replaced by cattle as the key animal, not only in central Europe, but also in the Carpathian basin.[1291] The challenge now is to understand the balance of resources, and the organization, scale, and goals of production, and to examine critically how and whether things changed markedly or significantly through time; the conventional expectation is of linear intensification, but I believe that more subtle developments were a key ingredient of Neolithic histories.

The model of intensive, prolonged cultivation in fixed, relatively small gardens, rather than in extensive fields or in shifting plots managed by slash- and-burn techniques, is persuasive and seems demonstrable whenever the appropriate recovery techniques provide the weed assemblages which decide the issue.[1292] We have already seen probable variety in the situation at LBK Vaihingen, and it can be inferred that gardens were maintained in the Alpine foreland while particular settlements came and went; nonetheless there is also evidence for cycles of woodland use in parts of the Alpine foreland, so we perhaps have to be cautious in applying the same fixed-plot model everywhere, at all times.[1293] Larger and more extensive systems of stone walls of the earlier fourth millennium cal bce, sharing a common axis across the landscape, have been found preserved beneath blanket peat in Co.

Mayo, western Ireland, but are probably largely to do with animal manage­ment rather than cereal cultivation.[1294] Neither pollen analysis nor features of excavated settlements (for example for storage) suggest a marked increase in the scale of cultivation through time. We should note, however, the evidence for ploughing from the fourth millennium cal bce, in the form of preserved criss-cross marks in the subsoil beneath covering barrows, and the models and representations of paired cattle. This may be significant, but we cannot be sure that animal traction was not harnessed earlier than this, and the means by which earlier gardens were cultivated is likewise unknown. So one model could be of recurrent, relatively small-scale but productive cultivation, carried out by individual households, which varied in detail but did not significantly intensify over time.

Getting at scale is even harder with herds and flocks. One obvious model is again of household-based ownership and management - perhaps linked closely to gardens, not least for manuring - early on of flocks of sheep and later of herds of cattle. Isotopic studies are beginning to reveal something of the detail of animal movement, at differing distances from settlements, for example in southwest Germany in the LBK.[1295] There would be advantages in household co-operation to maintain larger herds and to spread risks, but evidence already reviewed suggests plenty of difference among the residues associated with individual structures, so that it is unwise to envisage the community operating as a single, unified whole. Other studies suggest further ways of breaking down the generalized picture. Body-part represen­tation and bone treatment suggest in both central Poland in the LBK and southern England in the earlier fourth millennium cal bce that sheep may have been used for more routine consumption, while cattle may have been reserved for feasting.[1296] While the balance between cereals and animal pro­ducts is extremely difficult to establish, we may envisage a mainly ‘domestic mode of production', as Marshall Sahlins called it,[1297] and allow for variation among both households and communities.

It is tempting to see an increase in the scale of herds and flocks over time,[1298] with live animals a both visible and audible testament to prowess and success, and their meat a main attrac­tion at communal feasts and gatherings; those with the biggest herds, or more willing to slaughter prized beasts, would have gained most reward. But again it is very difficult to quantify this; one recent study of causewayed enclosures in southern Britain, in whose ditches cattle remains are promi­nent, suggests that in fact numbers of animals being consumed at any one time were probably quite small.83

I believe therefore that we should be suspicious of claims for simple trends towards intensification and increased scale over time. One version of this, the so-called ‘secondary products revolution', has been widely cited, and still attracts many adherents. According to this, milk, wool, traction in the form of wheeled vehicles and ploughs, and alcohol and other drugs came into Europe from the fourth millennium as a set of secondary innovations from the Near East and the eastern Mediterranean.[1299] Now, it is clear that these can be assigned to various dates. Milk came in earlier, as we have seen, and wool probably later; the jury is out on the chronology of ploughs and the exploitation of animal traction, though wheeled vehicles do seem genuinely to appear in both the Carpathian basin and the Alpine foreland in the fourth millennium;[1300] even then, we have to specify what effect small carts could have had on production. My own view therefore is that agricultural produc­tion remained largely household-based. Beyond the needs of survival, which were on the whole successfully met, the goals of production were to meet the social obligations of household and community. In any situation, there were likely to be differences and variations, as more and more studies are showing, a possibility not confined to later situations. It is very hard to link the scale or control of production to, say, the possession of particular valu­ables or the ability to mobilize labour for communal efforts of monument construction, in specific instances, though this is not implausible; correlations between the possession of stone adzes and local isotopic signatures in the LBK should be borne in mind. But it seems unlikely that particular house­holds, lineages, communities, or other social groupings were in the end able to so control the means of production that ownership of land or surplus became held by a minority in society as a whole.

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Source: Barker Graeme, Goucher Candice (ed.). The Cambridge World History. Volume 2. A World with Agriculture, 12,000 BCE-500 CE. Cambridge University Press,2015. — 668 p.. 2015

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