Ontario
Germans established their long-standing presence in Ontario during the last quarter of the eighteenth century. They were among the province’s early pioneers, with a particularly high concentration in Waterloo County and on the Niagara peninsula.
Germans arrived as members of four clearly distinguishable groups: (1) United Empire Loyalists; (2) Hessians; (3) Pennsylvania Germans (mostly Mennonites); and (4) German immigrants from Europe (including Germans from Germany, often referred to as Reichsdeutsche, and ethnic Germans from eastern Europe). The German-language group has maintained a strong presence, particularly in the Waterloo region, which is largely due to the continuing presence of a strong Mennonite community combined with large-scale immigration of ethnic Germans from Eastern Europe following World War II. According to the census of 2001, 965,510 individuals out of a total population of 11,285,550 (approximately 8 percent) consider themselves as belonging to the German ethnic group (Statistics Canada, Census 2001).The United Empire Loyalists The arrival of the United Empire Loyalists, who came to Canada following the American War of Independence (1775—1783), marked the beginning of Ontario’s modern settlement history. More than 45,000 Loyalists, among them many Germans, who had supported the British cause during the war, accepted the British government’s invitation to leave their homelands in the newly independent United States and to resettle in British North America. Loyalists received free land, provisioning, and financial compensation for the lands they had lost in the United States from the British government.
About 20,000 Loyalists settled on the Niagara peninsula in what is present-day Ontario. While no precise data is available as to the exact number of Germans among the Loyalists, estimates range from between 10 and 30 percent (Bassler 1991, 129).
They were mostly descendants of emigrants from the Palatinate and other southwestern regions of present-day Germany who had come to New York in 1709—1710 to escape crop failures, lack of religious freedom, political oppression, and economic exploitation.Loyalists established settlements along the Niagara River, at the Bay of Quinte, and, most of all, east of Kingston. In the latter region German Loyalists were particularly concentrated in the townships of Williamsburg, Matilda, Osnabruck, and Cornwall. They founded ethnic neighborhoods in communities such as Ernestown, Fredericksburgh, Adolphustown, and Marysburgh.
Hessians
The second German group to establish permanent residency in Ontario were mercenary troops, mostly from Hesse, who remained in Canada after the War of Independence. They are commonly referred to as the Hessians. Several hundred of those 2,400 soldiers who chose Canada as their new home settled in Ontario. Mostly single soldiers, they did not establish a common settlement pattern. Attracted by various ethnic and nonethnic communities, most of them intermarried with the local, mostly anglophone population. As a result, the Hessians became quickly assimilated.
Pennsylvania Germans
The third defined group to come to Ontario was the so-called Pennsylvania Germans, mostly Mennonites from Pennsylvania, who settled in Upper Canada from 1786 onward. They were descendants of those anabaptists who had responded to William Penn’s call in 1683 to establish a faith-based community in the New World. They left Pennsylvania for Ontario for a number of reasons. First, population pressure in Pennsylvania made it increasingly difficult for members of the younger generations to acquire land for farming. Second, Mennonites felt their lifestyle threatened by American nationalism as expressed during the American War of Independence. Third, they felt more loyalty to the British Crown, which had previously guaranteed them religious freedom, cultural autonomy, and exemption from military service, than to the newly founded United States.
Even though many Mennonites had held strong sympathies for the British cause during the American War of Independence, they—as opposed to the United Empire Loyalists—did not receive free land from the British authorities. The main attraction for Mennonite immigration to Upper Canada was the British colonial government’s renewed promise of those freedoms they had previously enjoyed under British rule, in combination with the availability of fertile land at affordable prices. These motivating factors made the Mennonites political and economic migrants at the very same time.
Beginning in 1786, the first Menno- nite settlements were established just north of the U.S.-Canadian border. In 1800 the first settlers from Franklin County, Pennsylvania, arrived in what would later become Canada’s largest German-speaking settlement, Waterloo County. By 1802, when some twenty-five families were already living in Waterloo, immigrants learned that they held insecure land titles, because preexisting mortgages had not been fully discharged by United Empire Loyalist Richard Beasley, from whom they had bought their land. Word of insecure land titles in Ontario quickly spread in Pennsylvania causing many Mennonites to avoid the Waterloo settlement and to establish the Markham colony in York County instead. Responding to their Ontario brethren’s call for help, a group of Mennonite investors in Pennsylvania founded the German Land Company and bought an area of 60,000 acres. This purchase cleared all the land of preexisting mortgages and secured the exclusive German character of the Grand River settlement for the future. Corresponding with the continuing demand for land in Upper Canada, the German Land Company in 1807 bought an additional 45,000 acres, later called the German Block, in the adjacent township of Woolwich. By 1841 Ontario’s Mennonite population counted 5,400 people (Bassler 1991, 124), mostly concentrated in Niagara and Waterloo counties, around Markham and on the northern shore of Lake Erie.
European Germans
The Mennonite settlements in Waterloo County and Niagara attracted other Pennsylvania Germans and, from the 1830s onward, European Germans who arrived in the New World in ever-growing numbers. European newcomers, most often while on their way to the American Midwest, learned about the German character of the existing Mennonite communities in Waterloo and Niagara and took up residence there. This way Waterloo and Niagara counties were able to attract almost all German immigrants to Canada during the first half of the nineteenth century, making the earlier presence of the Pennsylvania German Mennonites imperative for the development of a strong ethnic German settlement in Waterloo County in particular.
While the county’s rural areas were mostly populated by Pennsylvania German farmers, European German immigrants were primarily attracted by the economic opportunities and the German character of Waterloo County’s growing centers: Preston (now part of Cambridge), Berlin (renamed Kitchener in 1916), and Waterloo. European German immigrants established a rich denominational and cultural life with ethnic churches, Turnvereine (sports clubs), denominational associations, choirs, musical societies, theatre groups, Schuetzenvereine (shooting clubs), veterans’ societies, lodges, etc. Between 1862 and 1912 Berlin and Waterloo hosted thirteen large-scale choir festivals, the so-called Saengerfests, which attracted thousands of participants and visitors from Canada and the northern states of the United States. Throughout the second half of the nineteenth century, the most flourishing period of German culture in Ontario, more than thirty German-language newspapers were published.
On the Niagara peninsula, European Germans founded communities such as New Germany in Welland County; and St. Catherines and Niagara had large German minorities. In the census of 1871, 25 percent of the Niagara peninsula’s population was of German descent (Census of Canada 1871).
The area’s rich German cultural life as well as use of the German language declined, however, after German migration to that region came to an end during the 1870s. The corresponding arrival of larger numbers of non-German immigrants resulted in assimilation of the German group.During the second half of the nineteenth century, new settlement areas were opened in Ontario. While many newcomers were still attracted by the existing German settlements, others became pioneers themselves. They cleared the land and established new communities in the upper Ottawa valley and the Huron region. Immigrants’ new focus on the lands between the lower Ottawa River and Georgian Bay developed in response to the government’s attempt to establish permanent settlements in the area. Some 12,000 Germans settled in the Ottawa valley between 1857 and 1887 (Bassler 1991, 105), mostly attracted by the government’s promise of free land. The fact that Waterloo County was almost saturated by then further contributed to the immigrants’ willingness to settle in the Ottawa valley. With eleven primarily German townships, Renfrew County became the main German settlement area in the upper Ottawa valley. Community names such as Augsburg, Woermke, Rosenthal, Kramer, and Hoffman indicate the Germanic background of the early settlers. Due to the strength of the German group in the area, a rich German cultural life with German schools, churches, and a German- language newspaper developed in the Ottawa Valley.
Newcomers from Germany and immigrants who had previously settled in Waterloo County worked together in the development of the Huron Tract north and west of Waterloo County. Here they founded communities such as Bern, Zurich, Sebastopol, Rostock, Wartburg, and many others in the counties of Perth, Huron, Bruce, and Grey.
While German immigrants had a tendency to settle in ethnic enclaves, many individual immigrants and immigrant families were attracted by the growing Canadian cities, such as Hamilton or Toronto, as well.
By 1871 Hamilton had a German population of some 1,300 people (Bassler 1991, 102). Several local enterprises were owned by Germans. There were German churches, a German society, a theatre, a choir, and two German-language newspapers. Toronto’s German community grew substantially during the second half of the century as well. In 1851 a German Lutheran congregation was founded. The city had a German choir and band, and German business- and craftspeople contributed to the economic life of Ontario’s most economically active city. A German consulate was established with entrepreneur Samuel Nordheimer acting as consul for many years. By 1871 almost 1,000 Germans were living in Toronto; at the time of the 1911 census the city’s German community had grown close to 9,000 people (Census of Canada 1911). Culturally active Germans all over Ontario formed part of an ethno-cultural network that was primarily perpetuated by choirs and churches paying each other visits on occasions such as the Saengerfests and denominational events.Corresponding with the opening of the Canadian West for settlement, immigration to the traditional German settlement areas in Ontario decreased dramatically. Depending on the size of the local German group, the level of acculturation and assimilation differed in the variou Ontario communities with a German population. The German heritage was maintained the longest in the ethnic group settlements of Waterloo and Renfrew counties, where Germans formed the charter group and determined the parameters of political, economic, cultural, and denominational life in their respective communities. But even there the forces of acculturation had done their work by the turn of the twentieth century. Ethnic newspapers and clubs were dissolved or merged as the immigrant generation passed away and new German immigrants who could have reinforced German ethnic life were attracted by the Canadian West. Even more importantly, members of the Canadian-born generations increasingly perceived themselves as Canadians and turned to English as their primary language. In Canada’s “German capital”—Berlin—however, community leaders publicly expressed their strong feelings for the old fatherland; for example, in celebrations of the German emperor’s birthday as late as in January 1914, creating the false image that Ontario’s Germans identified with imperial Germany rather than with their adopted homeland of Canada.
Several Ontario communities were directly affected by the anti-German feelings that developed all over Canada during the years of World War I. The War-Time Election Act of 1917 disenfranchised all Pennsylvania German Men- nonites, as well as German immigrants who had arrived in Canada after 1899. German Canadians working in government and education were laid off in Toronto, London, Guelph, and elsewhere in Ontario. German-sounding street names were changed, and in 1916 Torontonians formed an Anti-German League, aimed at forcing the dismissal of all Canadians of German heritage from public office and the administration. German clubs were ransacked in Berlin and Waterloo, and citizens of Austria-Hungary living in Guelph were interned. Facing growing public pressure, several Ontario communities with German-sounding names were re- named—most outstandingly Berlin, which became Kitchener after the British minister of war, Lord Kitchener, in 1916.
Having been the victims of stigmatization as disloyal elements of Canadian society and anti-German measures during World War I, German Canadians at large were reluctant to identify themselves as Germans any longer. Correspondingly, the numbers of Ontarians claiming German ethnic origin decreased dramatically in the census of 1921. While more than 192,000 had identified themselves as German in the 1911 census, the number had dropped by almost 60,000 to 130,545 in 1921 (Census of Canada 1911, 1921). Even though several German clubs were reconstituted and German-language services were resumed in several congregations, Ontario’s German community became silent and almost disappeared after World War I. New organizations that were formed in the interwar years were also of a different character from those active prior to World War I. When German immigrants were allowed into Canada again from the 1920s onward, the character of German immigration had changed entirely from Reichsdeutsche immigrants from Germany to ethnic Germans from eastern Europe. This change was further perpetuated after World War II, when ethnic Germans who had been expelled from their homelands in Yugoslavia, Romania, Hungary, the Soviet Union, Poland, Czechoslovakia, and the Baltics constituted the majority of German immigrants to Ontario and Canada at large.
Even though, according to the 2001 census, 8 percent of Ontarians are of German origin (Statistics Canada Census, 2001), a strong German presence has survived only in Kitchener-Waterloo. While the area’s countryside is usually referred to as Mennonite County for its strong Pennsylvania German influence, German life in the cities of Kitchener and Waterloo is based on clubs, choirs, churches, an annual Pioneer Day celebration, the Christkindl market, and North America’s largest Oktoberfest. Almost exclusively supported by German immigrants who arrived in the fifties and sixties, German clubs and German cultural life are facing an insecure future, with the exception of Oktoberfest, which has developed into a multiethnic large-scale community event. In view of demographic development, lack of recent German immigrants, as well as ethnic organizations’ difficulties in attracting members of the Canadian-born generations, it is safe to conclude that German life in Ontario is entering a difficult stage: many clubs will be forced to merge and consolidate again to secure their own survival. In the end, only the adoption of the English language will guarantee the continuing existence of German cultural life in Ontario beyond the early decades of the twenty-first century.
Ulrich Frisse
See also Berlin/Kitchener, Ontario; Canada, Germans in (during World Wars I and II); Hessians; Ontario, German-Language Press in; Verein; Waterloo, Ontario; Waterloo County, Ontario; World War I
References and Further Reading
Bassler, Gerhard P. The German Canadian Mosaic Today and Yesterday: Identities, Roots and Heritage. Ottawa: German-Canadian Congress, 1991.
English, John, and Kenneth McLaughlin. Kitchener: An Illustrated History. Toronto: Robin Brass, 1996.
Frisse, Ulrich. Berlin, Ontario: Ontario (18001916): Historische Identitaeten von “Kanadas Deutscher Hauptstadt. ” Ein Beitrag zur Deutsch-Kanadischen Migrations-, Akkulturations- und Perzeptionsgeschichte des 19. und fruehen 20. Jahrhunderts. Kitchener, ON: Transatlantic Publishing, 2003.
Government of Canada. Census of Canada 1870—1871. Recensement du Canada. Volume I. Ottawa, 1873.
------. Fifth Census of Canada 1911: Religions, Origins, Birthplace, Citizenship, Literacy and Infirmities, By Provinces, Districts and Sub-Districts. Volume II. Ottawa, 1913.
------, Sixth Census of Canada 1921. Volume II—Population. Ottawa, 1925.
Lehmann, Heinz. The German Canadians 1750—1937: Immigration, Settlement & Culture. Translated, edited, and introduced by Gerhard P Bassler. St. John’s, NF: Jesperson, 1986.
Statistics Canada, Census 2001, http://www12.statcan.ca/english/census01/ home/index.cfm (accessed May 2005).